British Arrive in India

In 1583, Queen Elizabeth I dispatched the ship Tyger to the Sub-continent to exploit opportunities for trade. Sixteen years after the Tyger sailed to India, Queen Elizabeth granted trading rights to a group of London entrepreneurs. In 1614, the British East India Company opened its first office in Bombay. The British continued to seek concessions from the Mughal rulers and enjoyed a unique trading monopoly. By the middle of the 18th century, the British, in guise of the East India Company, had become deeply enmeshed in the politics of India. The British and French had both obtained permission to open factories and forts in India. It was in the guise of defense for their forts that they were able to establish large forces in India. In the middle of the 18th century the war between France and Britain was extended to the Sub-continent in order to establish control over India. The British succeeded in their mission as they took advantage of the constant bickering of the local rulers and the lack of consolidated power.
In violation of a trade agreement with the Nawab of Bengal, the British started reinforcing Fort William in Calcutta. This led to a clash between the British and the son of the Nawab of Bengal, Sirajuddullah, who opposed the British violation and reinforcement of Fort William. Owing to the treachery of his uncle Mir Jaffar, Nawab Sirajuddullah was defeated in the battle of Plassey in 1757. After the battle of Plassey, the British began the systematic conquest of the Sub-continent. It was mainly the Muslims who raised resistance to the British rule. The other organized group, the Marhattas, periodically sided with the British against the Muslims. The people of India were not united against the foreign aggressors, which made it easier for the British to seize power. The Marhattas, threatened by the British challenged them under the leadership of their Peshwas. This resulted in a series of Anglo-Marhatta wars, which finally resulted in bringing the Marhatta confederacy under the British rule. Some Muslim rulers like Haider Ali and his son Tipu Sultan single-handedly tried to free India from the British yoke, but were defeated. After minimizing the major threats, the British systematically expanded their control and by 1823 had become masters of two-thirds of India. They were proudly able to claim: “The sun never sets on the British Empire”

Mujaddid Alf Sani''s Movement [1564-1624]

In the 16th century, during the reign of Akbar, Islam faced overwhelming threats. The Infallibility Decree in 1579 and Din-i-Ilahi in 1581 were considered to be grave threats to the religion. The Din-i-Ilahi, as propounded by Akbar, was a mixture of various religions. The new religion combined mysticism, philosophy and nature worship. It recognized no gods or prophets and the emperor was its chief exponent. To believe in revelation was considered as “taqlid” (following authority blindly) or a low kind of morality, fit only for the uneducated and the illiterate. Akbar’s Din-i-Ilahi had literally made the orthodox Muslims outcasts in the affairs of the state. Akbar was actually influenced by the Bhakti Movement that had started during the Sultanate period. This philosophy propounded Hindu-Muslim unity. Many sufis, including Qazi Mulla Muhammad of Jaunpur and Qazi Mir Yaqoob of Bengal, condemned his religious innovations. However, the man who took it upon himself to revive Islam was Sheikh Ahmad of Sarhind, commonly known as Mujaddid Alf Sani, or “the reformer of the second millennium”. Sheikh Ahmad was born in Sarhind on June 26, 1564. He joined the Naqshbandiya Silsilah under the discipleship of Khawaja Baqi Billah. He dedicated his sincerity of purpose to purify Islam and to rid it of the accretions of Hindu Pantheism as well as the philosophy of Wahdat-ul Wujud. He gave the philosophy of Wahdat-ush-Shuhud. Mujaddid Alf Sani wrote Ittiba-al-Nubuwwah. In this pamphlet, he quoted Imam Ghazali justifying the need for prophet-hood and explaining the inadequacies of human intellect. Through verbal preaching, discussions and his maktubat (letters) addressed to important nobles and leaders of religious thought, he spread his message amongst the elite in particular. He boldly opposed all plans to bring Islam and Hinduism together on the religious level, knowing that it would loosen the Muslim grip on the sources of imperial strength. Because of these letters, and general atmosphere in the country, he contributed to the swing from Akbar’s heterodoxy to Aurangzeb’s vigorous orthodoxy instead of a return to Babur and Humayun’s policy of laissez faire. Iqbal rightly regarded him as the “Spiritual Guardian of the Muslims” of the Sub-continent and one whom God had alerted to the great perils inherent in the syncretism of Akbar.

Akbar’s Reign [1556-1605]

Humayun's heir, Akbar, was born in exile and was only 13 years old when his father died. Thanks to his exceptionally capable guardian, Bahram Khan, he survived to demonstrate his worth. Akbar's reign holds a certain prominence in history; he was the ruler who actually fortified the foundations of the Mughal Empire. After a series of conquests he managed to subdue most of India. Areas not under the empire were designated as tributaries. He also adopted a conciliatory policy towards the Rajputs, hence reducing any threat from them. Akbar was not only a great conqueror, but a capable organizer and a great administrator as well. He set up a host of institutions that proved to be the foundation of an administrative system that operated even in British India. Akbar's rule also stands out due to his liberal policies towards the non-Muslims, his religious innovations, the land revenue system and his famous Mansabdari system. Akbar's Mansabdari system became the basis of Mughal military organization and civil administration.

The reign of Akbar was a period of renaissance of Persian literature. The Ain-i-Akbari gives the names of 59 great Persian poets of Akbar's court. History was the most important branch of Persian prose literature. Abul Fazl's Akbarnama and Ain-i-Akbari were complementary works. Akbar and his successors, Jehangir and Shah Jehan greatly contributed to the development of Indian music. Tansen was the most accomplished musician of the age. Ain-i-Akbari gives the names of 36 first-rate musicians of Akbar's court where Hindu and Muslim style of music mingled freely.

The Mughal architectural style began as a definite movement under his rule. Akbar's most ambitious and magnificent architectural undertaking was the new capital city that he built on the ridge at Sikri near Agra. The city was named as Fatehpur to commemorate Akbar's conquest of Gujrat in 1572. The most impressive creation of this new capital is the grand Jamia Masjid. The southern entrance to the Jamia Masjid is an impressive gateway known as Buland Darwaza. Like most other buildings at Fatehpur Sikri, the fabric of this impressive gateway is of red sandstone that is decorated by carvings and discreet inlaying of white marble. Of all the Mughals, Akbar's reign was the most peaceful and powerful. With his death in 1605, ended a glorious epoch in Indian history.

Suri Dynasty [1540-55]

Sher Khan, known as Sher Shah Suri, was an Afghan leader who took over the Mughal Empire after defeating Humayun in 1540. Sher Shah occupied the throne of Delhi for not more than five years, but his reign proved to be a landmark in the Sub-continent. He formulated a sound imperial administration that was inspired by the Safavid regime in Iran. Sher Shah employed a powerful army, which is said to have comprised of 150,000 horses, 250,000 foot-soldiers and 5,000 elephants. He personally inspected, appointed and paid the soldiers, thus making him the focus of loyalty and subduing the jealousies between clans and tribes. To prevent fraud, he revived the tradition of branding horses, introduced first by Alauddin Khalji.
The principal reforms for which Sher Shah is remembered are those connected with revenue administration. He set up a revenue collection system based on the measurement of land. Justice was provided to the common man. Numerous civil works were carried out during his short reign; planting of trees, wells and building of Sarai (inns) for travelers was done. Roads were laid; it was under his rule that the Grand Trunk road from Delhi to Kabul was built. The currency was also changed to finely minted silver coins called Dam.

During his lifetime, Sher Shah commissioned the construction of tombs for his father, Hasan Khan Suri and for himself. A third one was begun for his son Islam, but remained unfinished due to the dynasty's fall. Sher Shah died in 1545 by a gunpowder explosion and left his kingdom to his two sons and grandsons. Unfortunately, his successors were incompetent and succumbed to old Afghan rivalries. This resulted in the downfall of the Suri Dynasty.

Humayun’s Rule [1530-40, 1555-6]

Babur was succeeded by his eldest son Humayun. Humayun failed in asserting a strong monarchical authority. He inherited a freshly won empire with a host of troubles; the Afghan nobles, the Rajputs and worst of all, his three treacherous brothers. They caused numerous problems for him. Following his father's advice, Humayun treated his brothers kindly and appointed them to high positions. Kamran was appointed as the Governor of Kabul, Kandhar and later even Punjab. Askari was the Governor of Sambhal, and Hindal the Governor of Alwar. In return, his brothers hindered him at every step and betrayed him in his hour of need. All of them coveted the throne. This was a curse that each successful Mughal king had to deal with. Humayun almost lost the empire his father had fought so hard to bequeath him. In the first ten years of his rule, he faced so many challenges not only from his younger brothers but also from the Afghan General Sher Shah Suri who had served under Babur. Sher Shah Suri defeated Humayun in the battles of Chausa and Kanauj in 1540. This defeat was the first setback to the infant Mughal Empire. He lived the next 15 years of his life, from 1540 to 1555, self-exiled in Persia. Later on, with the help of the King of Persia, he captured Kabul and Kandhar. He was finally able to re-ascend the throne at Delhi and Agra after defeating Sikandar Suri. After recovering his throne, Humayun devoted himself to the affairs of the kingdom and towards improving the system of government. He laid the foundation of the Mughal style of painting. Later on, during the reign of Akbar, a fusion of Persian and Indian style of painting took place. Unfortunately, after recovering his empire, Humayun was not destined to rule for long. In January 1556, he met his tragic end by slipping from the famous building known as Din Panah. After him his eldest son Akbar took over the rule of the empire.

Babur - The First Mughal Emperor [1526-30]

Zahiruddin Muhammad Babur founded the Mughal Empire in India after defeating Ibrahim Lodhi in the Battle of Panipat in 1526.

At the age of 14, Babur ascended the throne of the Central Asian kingdom of Farghana. His greatest ambition was to rule Samarkand. He fought many battles in the pursuit of this goal, winning and losing his kingdom many times in the process. In 1504, he ventured into what is now Afghanistan and conquered Kabul.
His position in Central Asia was precarious at best. In order to consolidate his rule, he invaded India five times, crossing the River Indus each time. The fifth expedition resulted in his encounter with Ibrahim Lodhi in the first battle of Panipat in April 1526. Babur's army was better equipped than Lodhi's; he had guns while the sultan relied on elephants. The most successful of Babur's innovations was the introduction of gunpowder, which had never been used before in the Sub-continent. This combined with Babur's newer tactics gave him a greater advantage. Babur's strategy won the war and Ibrahim Lodhi died fighting.
Panipat was merely the beginning of the Mughal rule. Akbar laid its real foundation in 1556. At the time of the battle of Panipat, the political power in India was shared by the Afghans and the Rajputs. After Panipat, the Hindu princes united under Rana Sanga, the Raja of Mewar, resulting in a sizable force. Babur's army showed signs of panic at the size of the huge opposing army. To prevent his forces retreat, Babur tried to instill confidence in his soldiers by breaking all his drinking cups and vessels, and vowed never to drink again if he won. His soldiers took heart, and when the armies met in the battle at Kanwaha, near Agra on March 16, 1527, Babur was able to win decisively. Kanwaha confirmed and completed Babur's victory at Panipat. Babur thus became the king of Central India.
In 1528, he captured Chanderi from the Rajput chief Medini Rao, and a year later he defeated the Afghan chiefs under Mahmud Lodhi in the battle of Ghagra at Bihar. These conquests made Babur the "Master of Hindustan". He was not destined to enjoy the fruits of his conquests as he died shortly afterwards in Agra on December 26, 1530. He was buried at Kabul in accordance with his wish.
The Mughal age is famous for its many-faceted cultural developments. The Timurids had a great cultural tradition behind them. Their ancestral kingdom at Samarkand was the meeting ground of the cultural traditions of Central and West Asia. The Mughals brought with them Muslim cultural traditions from Turko-Iranian areas, which inspired